Christian Women’s Views on Voting, Political Parties and the 2012 Election

by George Barna | Articles, Christian Living

Women Today, Part 4 of 4

With the nation’s next presidential election just over two months away, many observers are focused on how various constituencies are likely to vote. In the final installment of the series on women of faith, Barna Group examines the political perspectives and preferences of today’s Christian women.

The Largest Voting Bloc

Using four categories to distinguish the nation’s electorate, the Barna study looks at voter preferences, political perspectives and candidate choices. The four voter segments include: (1) Christian, churchgoing women; (2) Christian, churchgoing men; (3) non-churchgoing women and (4) non-churchgoing men. In other words, these four segments represent the full scope of the electorate in four buckets of voters, comparing men and women across religiously active and inactive lines.

The findings from these four categories reveal the importance of Christian, churchgoing women to the outcome of this fall’s contest. Christian women are among the most likely to intend to vote. Overall, 79% of Christian women say they definitely plan to vote, compared to 76% of churchgoing men. It’s worth noting that the motivation gap between Christian men and other men (60%) is actually smaller than that between Christian women and other women (52%).

Of the four voter segments analyzed, Barna Group projects that churchgoing Christian women will comprise the largest share of voters on November 6. In all, 30% of ballots are likely to be cast by churchgoing women, 22% by other women, 20% by churchgoing men and 28% by other men. Representing such a high percentage of the population and with such a strong likelihood to vote, Christian women are a particularly important group for politicians and pundits to pay attention to this fall.

The Issues They Care About
Just because Christian women are likely to vote, doesn’t mean they are particularly pleased with the political process these days. In fact, three quarters of Christian women (74%) report a strong sense of discontentment with the political environment. Typically this sentiment signals how engaged a group of people are in the political process and often translates into above-average voter turnout.

When it comes to the political issues Christian women care about, they are not necessarily what one might expect. Wide-held stereotypes suggest Christian women care most about matters of family (i.e., gay marriage, abortion, education), but these are actually quite low on their list of priorities. In fact, abortion and gay marriage are second and third to last (respectively), with only environmental policy being lower.

Instead, fiscal matters are at the top of women’s list—healthcare, taxes and employment policies are the top three. Then come matters of safety: terrorism, dependence on oil and wars in the Middle East.

On the issues, Christian women compare to other groups in the following ways:

• They are the segment of voters most likely to point to education, healthcare and employment policies as having “a lot” of influence on how they plan to vote.

• Compared to other women they are particularly unmotivated by environmental policies.

• Christian men are comparatively more motivated than Christian women by the issue of dependence on foreign oil.

• Christian men and Christian women are more likely than other non-churchgoing segments to focus on abortion and gay marriage. However, these issues are rated equally important by both Christian men and Christian women—near the bottom of the list of hot-button issues for both sexes.

• Christian women and other non-churchgoing women are equally likely to find motivation this fall around domestic violence issues.

David Kinnaman, president of Barna Group, puts these patterns in perspective. “During harder economic times, moral issues are less of a priority than the pressure of finances, jobs and survival. Though it has never been accurate that Christian voters only care about two issues—abortion and gay marriage—the influence of issues typically associated with the ‘Christian right’ may be more diffused than in previous contests.”

Who Will They Vote For?
When it comes to the “horse race,” Christian women edge toward the Republican challenger, Mitt Romney, over the incumbent, Barack Obama, but they are more likely to consider voting for President Obama than are Christian men.

Among Christian women, 53% support Romney, with 30% definitely planning to vote for the conservative. For their part, Christian men are much more likely to be in the Republican column (58% total and 34% definite).

Conventional political wisdom holds that party affiliations win the day, but women say that’s not the most important thing to them. A candidate’s stand on political issues is by far the most important (72%), followed by the candidate’s character (52%) and the candidate’s religious faith (27%). After that, other voting factors drop substantially in importance: party affiliation (13%), the candidate’s education (6%), speaking ability (4%), personality (3%), age (1%), endorsements (1%), and physical appearance (0.5%).

Interestingly, Christian women are slightly less likely than other voters to say the candidate’s position on issues was a critical factor. (It is still perceived by these women as their most important decision point, but less so than for other voters.) What is notable is that Christian women are most likely to mention the candidate’s character and faith, even more so than Christian men.

Barna Research Online
All rights reserved. Used by permission.

A native New Yorker, George Barna has filled executive roles in politics, marketing, advertising, media, research and ministry. He founded the Barna Research Group (now The Barna Group) in 1984 and helped it become a leading marketing research firm focused on the intersection of faith and culture. The company has served several hundred parachurch ministries and thousands of Christian churches throughout the country. It has also supplied research to numerous corporations and non-profit organizations, as well as to the U.S. Navy and U.S. Army.

To date, Barna has written 48 books, mostly addressing leadership, trends, church health and spiritual development. They include best-sellers such as Revolution, Transforming Children into Spiritual Champions, The Frog in the Kettle, and The Power of Vision. His most recent book is Revolutionary Parenting. Several of his books have received national awards. He has had more than 100 articles published in periodicals and writes a bi-weekly research report (The Barna Update) accessed by more than a million people each year, through his firm’s website (www.barna.org). His work is frequently cited as an authoritative source by the media. He has been hailed as "the most quoted person in the Christian Church today" and has been named by various media as one of the nation’s most influential Christian leaders.

He is a popular speaker at ministry conferences around the world and has taught at Pepperdine and Biola Universities and several seminaries. Barna served as a pastor of a large, multi-ethnic church and has been involved in several church start-ups.

After graduating summa cum laude from Boston College, Barna earned two Master's degrees from Rutgers University. At Rutgers, he was awarded the Eagleton Fellowship. He also received a doctorate from Dallas Baptist University. He lives with his wife (Nancy) and their three daughters (Samantha, Corban, Christine) in southern California. He enjoys reading novels, watching movies, playing guitar, and relaxing on the beach.