Do Churches Contribute to Their Communities?

by George Barna | Articles, Christian Living

The nationwide study shows that three-quarters of U.S. adults believe the presence of a church is “very” (53%) or “somewhat” positive (25%) for their community.

Although public skepticism of religion has become increasingly commonplace, a new Barna Group study shows that most Americans remain relatively upbeat about the role that local churches play in their communities.

The nationwide study shows that three-quarters of U.S. adults believe the presence of a church is “very” (53%) or “somewhat” positive (25%) for their community. In contrast, only one out of every 20 Americans believes that the influence of a church is negative—either very (2%) or somewhat so (3%). That leaves about one out of six adults (17%) who are indifferent toward the role of churches.

Those with the most favorable views of churches are Elders (ages 66-plus), married adults, residents of the South, women, Protestants, churchgoers, African-Americans and political conservatives.

The people least likely to hold a firmly positive view of churches are Mosaics (ages 18 to 27), men, never-married adults, th ose living in the West and Northeast, atheists and agnostics, unchurched adults, political liberals, and those not registered to vote. However, with the exception of atheists and agnostics, a majority of every key demographic group studied believes that churches have a generally positive influence on their communities.

How Churches Can Contribute?
Despite their positive feelings toward churches, many adults are unclear as to how churches could best serve their communities. One-fifth of adults (21%) did not venture a single response as to how churches could contribute positively to their communities. Among the unchurched, defined as those who have not attended a church in the last six months, fully one-third are not certain how congregations could be beneficial. [Note: the survey question asked, Many churches and faith leaders want to contribute positively to the common good of their community. What does your community need, if anything, that you feel churches could provide?]

Addressing poverty and helping the poor was the most common top-of-mind response Americans offered as to how churches can positively influence their communities (29%). This includes helping the needy, poor and disabled, distributing food and clothing, and assisting the homeless.

Americans also expect that churches would contribute positively by engaging in common ministry activities, such as teaching the Bible and giving spiritual direction (12%); serving youth, families and the elderly (13%); and cultivating biblical values in individuals and communities (14%). What kind of biblical values do people expect churches to espouse? Respondents not only said churches should teach and instill morals and values, but also believe they should cultivate a sense of belonging, show compassion and love toward others, and bring unity to the community.

Also, one in ten Americans (10%) believe that churches should assist those in recovery, providing counseling, support groups, and other forms of guidance and assistance to help lives get back on track.

One out of 14 adults (7%) said that churches can assist in terms of financial, career-related or other educational ways—such as helping the unemployed get jobs, giving financial assistance, providing financial counseling, and offering literacy classes.

Small percentages of adults mentioned that churches should be inclusive and accepting of everyone (3%) or that they should be engaged politically (1%) as a means of contributing to their communities.

What Does it Mean?
David Kinnaman, president of the Barna Group, offered four observations about the research findings:

  1. Churches are perceived to be an important element of a community, even among the unchurched. This positive view is partly due to the fact that most unchurched adults are de-churched, or former churchgoers. So, although they may be wary of personal involvement, they have an understanding of the service and assistance that churches can provide to their communities.
  2. Indifference toward churches is a key feature of skeptics’ opinions. Even among the most non-religious adults—atheists and agnostics—the majority simply express neutral perspectives about the role of congregations. Only 14% of this segment is negative toward churches. Despite the aggressive posture of leading skeptics, most Americans who have no religious affiliation or belief are not overtly hostile to churches. Their response is better characterized as benign indifference.
  3. Churches are not thought of as contributing to civic enhancement, beyond poverty assistance. Most people do not connect the role of faith communities to civic affairs, particularly local efforts like assisting city government, serving public education, doing community clean-up, or engaging in foster care and adoption, and so on. There are opportunities for faith leaders to provide more intentional, tangible, and much-needed efforts to assist local government, particularly as many services have been diminished by the economy.
  4. Introducing people to a transformed life in Christ is rarely perceived to be an act of community service. There seems to be a disconnect for most Americans between serving the community and helping individuals find their way to God through Christ. Ministry-related goals – such as teaching the Bible, introducing people to Christ, and bringing people to salvation – are infrequently viewed as a primary way to serve the community. Even among many churchgoers, contributing positively to the community is perceived to be the result of offering the right mix of public service programs. Yet, this seems to miss an important biblical pattern: you change communities by transforming lives.
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A native New Yorker, George Barna has filled executive roles in politics, marketing, advertising, media, research and ministry. He founded the Barna Research Group (now The Barna Group) in 1984 and helped it become a leading marketing research firm focused on the intersection of faith and culture. The company has served several hundred parachurch ministries and thousands of Christian churches throughout the country. It has also supplied research to numerous corporations and non-profit organizations, as well as to the U.S. Navy and U.S. Army.

To date, Barna has written 48 books, mostly addressing leadership, trends, church health and spiritual development. They include best-sellers such as Revolution, Transforming Children into Spiritual Champions, The Frog in the Kettle, and The Power of Vision. His most recent book is Revolutionary Parenting. Several of his books have received national awards. He has had more than 100 articles published in periodicals and writes a bi-weekly research report (The Barna Update) accessed by more than a million people each year, through his firm’s website (www.barna.org). His work is frequently cited as an authoritative source by the media. He has been hailed as "the most quoted person in the Christian Church today" and has been named by various media as one of the nation’s most influential Christian leaders.

He is a popular speaker at ministry conferences around the world and has taught at Pepperdine and Biola Universities and several seminaries. Barna served as a pastor of a large, multi-ethnic church and has been involved in several church start-ups.

After graduating summa cum laude from Boston College, Barna earned two Master's degrees from Rutgers University. At Rutgers, he was awarded the Eagleton Fellowship. He also received a doctorate from Dallas Baptist University. He lives with his wife (Nancy) and their three daughters (Samantha, Corban, Christine) in southern California. He enjoys reading novels, watching movies, playing guitar, and relaxing on the beach.

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